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This article appears courtesy of
Rev
Magazine.
What’s in a Name?
by Dan Kimball
To most Christians, the University of California at
Santa Cruz would be considered liberal, unreached, and
pagan, not unlike Berkeley in the ’60s. All across
the campus there are fliers for Wicca gatherings and
various alternative lifestyle groups. Sexual freedom
and progressive thought abounds. Out of the 11,000 students
there, to my best estimate there are fewer than 100
students who participate in any Christian student group
on campus. From a pastor’s perspective, it seems
like a hopeless place—students have absolutely
no interest in the Christian faith.
Yet a strange thing happens when you actually talk to
students at UCSC. At Graceland, we occasionally show
videos of street interviews. We recently went on campus
and asked the question: “What words come to your
mind when you hear the name Jesus?”
Immediately, there were smiles, and students’
eyes brightened. They had glad and ready responses,
such as: “He’s beautiful!”...“I
want to be like Jesus”...“He was someone
who stood up for women”...“I’m all
about Jesus.” You could see there was passion
and total openness when the name of Jesus was mentioned.
But a fascinating thing happened when we asked the same
students another question: “What comes to your
mind when you hear the word Christian?”
Immediately, the very same faces turned to expressions
of sadness or anger, and eyes looked downward. “Christians
have taken Jesus’ teachings and really messed
them up”...“Christians are all angry”...“Gandhi
said he’d become a Christian if he ever met one,
and like him, I don’t think I’ve ever met
a true Christian”...“Jesus would be disappointed
in Christians today.”
Pretty stunning change of answers. While I realized
that these students were probably unfamiliar with the
fullness of Jesus’ teachings in the Bible, their
answers haunted me. I couldn’t help but wonder
why emerging generations are hard-pressed to name positive
experiences with Christians.
Could it be that we’ve become such a subculture
ourselves that younger people are becoming increasingly
unfamiliar with lives that have been transformed by
Jesus? I wonder what answers you’d hear in your
community if the same two questions were asked. And
I wonder what we can do to see the people in our churches
model true Christianity for those outside of church
circles, so that maybe if this question were asked again,
even the most “pagan” non-Christians would
be able to tell stories of Christians who’d demonstrated
the love of Jesus to them
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