This
is an article from September 20th, 2001 in the Santa
Cruz weekly entertainment newspaper the "Good
Times".
by Christa
Martin Many
believe nails were pierced through his flesh;
that his body hung on a cross while tormenters
mocked him and friends wept — Jesus of Nazareth
bellowed his last words and died. His followers
say he was Christ, Messiah, the Son of God who
three days later rose from the dead and soon ascended
to heaven. Others claimed he was a blasphemer.
But it is unarguable that the man many claim lived
nearly 2,000 years ago made a profound impact
on the world — and on Santa Cruz County.
This isn't the Bible belt. The Santa
Cruz area is scoffed at and praised for its ultra
liberalism; a place that boasts a nuclear-free
zone and where protesters seem to flank the streets
weekly. But is this stereotypically "open-minded"
town open-minded enough to embrace Christianity?
Although local followers of Christ
may not be as popular as Yoga classes, many have
experienced widespread acceptance in this “anything
goes” community. Some of them might not
be who you think they are. Rockabillies, hippies,
punks and an emerging youthful population are
flooding churches and following Jesus Christ.
They are joined by conventional images of grandmothers
and middle-aged conservatives.
A string of conflicting stereotypes
are often associated with Christians: loving,
judgmental, compassionate, hypocritical, accepting,
close-minded, peaceful, militant.
Outstanding achievements and murderous
atrocities have been committed in Christ’s
name, the horrors of which cause Dan Kimball,
pastor of Graceland, Santa Cruz Bible Church’s
evening service, to briefly close his eyes, as
a flash of grief and sorrow washes over his face.
"That is not what the Bible teaches
Christians should be like," Kimball says. "In
Santa Cruz, I believe what is beginning to happen
is that there is a growing realization that all
Christians aren't self-righteous, angry people.
There are authentic Christians here who humbly
see themselves as fellow sinners saved by grace."
His desire is for Santa Cruz County
to experience what he calls “vintage Christianity,”
and he believes it’s happening. According
to Kimball, such faith is found in a lifestyle
patterned after the original followers of Christ,
who often gathered, unified, in prayer.
Such an experience happened here
locally last week on Sept. 11, a day when horror
swept across America after terrorists flew jetliners
into the World Trade Center twin towers and the
Pentagon. Churches throughout the county held
prayer meetings. At Santa Cruz Bible Church, 500
people gathered to lift their voices to the one
who died on the cross. They sat at tables in small
groups and prayed together. A somber quietness
filled the worship center, where people shared
their hearts, tears, and petitions to God.
As Americans seek answers and healing
for these tragedies, some turn to Christianity.
But Kimball professes that the faith is not a
crutch. He has put the Bible to the test and discovered
what he believes is a text which holds credibility
and historical accuracy. However, some critics
have claimed that Christians are “blind
sheep” who follow the beliefs of a dead
man.
"Christianity is an intelligent
faith and there have been intelligent, thinking
people throughout history, like J.R.R. Tolkein
and C.S. Lewis who were Christians," Kimball says.
Brad Whipp, manager of Java Junction
Coffee House in Santa Cruz, isn’t quite
sure who Jesus was, but he’s admittedly
curious and has some theories. His run-ins with
Christians over the years had been somewhat distasteful.
"A lot of Christians hand you an
ultimatum; be with us and like us, or go to hell,"
Whipp says. "There are all kinds of Christians.
Most Americans that aren't religious think they're
all Bible thumpers."
But then Whipp met Kimball and another
Gracelander, Josh Fox. The duo, dressed in their
daily rockabilly attire, complete with vintage
’50s shirts and Kimball’s blond pompadour,
spend Wednesdays at Java Junction Coffee House
where they prepare for Sunday night church services
and often exchange spiritual ideas with Whipp.
"They're not arguing or trying to
persuade me," Whipp says. "They want to know how
I feel and they're interested in my opinion. I
think they are living the Bible. They're trying
to discover what Christianity is to the best of
their ability."
There's a mutual acceptance of one
another found in this trio of men who philosophize
at Java Junction Coffee House. For Kimball, that
approach is an integral part of Christianity.
He says it's time for Christians to stop doing
all the talking, and begin listening more.
"I have seen a drastic increase
in the amount of younger people in particular
who are now attending church here in Santa Cruz,"
Kimball says. "There is a renewed sense of hunger
for God, I believe, in Santa Cruz, today."
His explanation for this community’s
apparent spiritual appetite is that a large segment
of today’s youth are currently not being
raised in religious homes. Kimball believes this
new wave of people have fewer stereotypes about
Christians and are seeking answers to some of
life’s most profound questions. His own
congregation, Graceland, has seen in its four
years of existence a congregation grow from 40
to 800 people, with two Sunday evening services.
He says Santa Cruz Bible Church and Twin Lakes
Church, the county’s two largest churches,
together appeal to about 6,000 people. There are
numerous Christian churches of various denominations
in the county, including among others, Catholic,
Methodist, Lutheran, Episcopalian and Presbyterian
churches.
But Christianity isn't found just
in local houses of worship. It's widespread across
this coastal area. Scotts Valley is home to Bethany
College, a private Christian university, which
educates about 500 students a year. Numerous parachurch
groups, including UC Santa Cruz's InterVarsity
Christian Fellowship offer alternatives for students
and a Christian surfing group also exists. A handful
of Christian-based camps are found in serene settings
throughout the area. Such places like Mount Hermon
Christian Conference Center near Felton host events
and retreats for families, singles and Christian
organizations.
Whipp, the coffeehouse manager,
doesn’t express a particular interest in
attending church anytime soon. He says his beliefs
remain neutral, yet he also recognizes Christianity’s
impact on society.
"Something happened 2,000 years
ago," Whipp says. "There's something really important
that one man created this whole belief system."
And that one man changed Kendra
Morrison’s life. As a child she had attended
Catholic school and personally developed what
she now calls “misunderstandings”
about Christians. She thought they were legalistic,
judgmental, “television evangelist”
types. And she thought their women were weak,
purposeless and voiceless — nothing like
Morrison. She admits that she had a spiritual
thirst and was always seeking God. Her curiosities
eventually led her to the New Age movement where
she became involved in astral projection (also
known as out of body experiences), astrology,
past life studies and more.
"It seemed empty to me," Morrison
says. "There was no grounding force, jumping from
one thing to another, never fully satisfied, never
fully feeling a connection to God in a tangible
way. As I got deeper into it, I felt deeper confusion.
I was spinning out. It's almost like seeking a
drug. I was seeking some sort of experience that
would quench my spiritual thirst."
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| David
and Kendra Morrison.
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Then one day something changed.
She met David Morrison, (whom she later married),
who possessed an intense, deep kindness, sincerity
and spirituality. They had a five-minute conversation
and later that night Morrison went home and knew
something was different. She says she realized
how awesome Christ was, because David placed Jesus
as his highest priority, and she recognized that
he believed in a powerful and personal God. She
says that overnight, a line was drawn and she
sensed God saying, “Keep going, or allow
me to work in your life.”
"My eyes had opened to the emptiness,
but alongside that was a hope," Morrison says.
"I decided to surrender to the Lord."
But how do Christians and New Agers,
agnostics, atheists or others with opposing beliefs
get along? Apparently, in Santa Cruz County, many
get along just fine. Shekhinah Mountainwater,
a local witch, verbalizes no angst toward Christians.
Even her daughter, Angelina Brandwein of Arizona,
is a follower of Christ.
Mountainwater says she's one of
about 2,000 people who practice the pagan movement
of Wicca in this county. She practices magic,
casts spells, performs rituals, but says she doesn't
perform curses or hexes. She wears an iridescent,
multicolored scarf over her long black and white,
peppered hair, and insists that she only practices
positive and loving things.
"It's not about disagreeing," Mountainwater
says. "I honor people's beliefs. They have a right
to . religious freedom, as long as it doesn't
hurt anybody."
Her only concern is what she sees
as the conservative element of Christianity being
incorporated into politics. She believes the Christian
faith is a patriarchy and she expresses concerns
as a lesbian woman in that environment. But she
also praises Christians who pursue community,
“go on picnics” and help the homeless.
"I believe we're all one, all human
beings, we're all one family," Mountainwater says.
"I'm a peacemaker. I won't pick a fight. You can't
just label a group. We should refrain from making
categories."
The 61-year-old witch raised her
daughter, Brandwein, here in Santa Cruz, and affirms
their love and respect for each other. Brandwein
remembers when she was young, her mother jumped
from one faith to another.
"This left me with the distinct
impression that they (religions) were all pretty
much worthless nonsense, so I guess you could
say I was a confirmed atheist as a child," Brandwein
says.
They had a rocky past, and years
went by, without any communication. But Brandwein
doesn’t elaborate or explain the reasons
for their distance. However, the two are bonding
again. She credits much of their reconciliation
to her Christian faith, which she discovered when
she was 21, at a time when she was searching for
answers to fill an internal emptiness. She says
she respects her mother’s individuality
and creativity, yet Brandwein believes there’s
only one way to heaven, and it’s not through
witchcraft.
During Brandwein's years living
in Santa Cruz, she met few Christians.
"The Christian community seems pretty
quiet," says Dave Garbacz, manager and buyer for
Gateways Books and Gifts, a popular downtown Santa
Cruz bookstore that sells an eclectic mix of religious
and Wiccan texts, among other things.
"They don't protest. It's not like
the Midwest. This is a very tolerant community."
Brandwein believes this 2,000-year-old
faith offers a practical and peaceful way to live
one’s life. Additionally she says society
benefits from these people who try to live righteously.
"Since the fall of man, the only
way (people) can commune with the Creator is through
sacrifice, which covers sin," explains Brandwein.
"Jesus provided the ultimate and final sacrifice,
opening the door to God for all who choose to
enter there. How much more relevant can any relationship
be? This is the one that makes you whole again.
In a world where people push and pull, sweat and
steal, in search of satisfaction, only God satisfies."
Although her mother, Mountainwater,
disagrees and places her faith in “the Goddess,”
she seems unconcerned when she’s informed
that about 20,000 people are expected to flock
to Main Beach on Sept. 22 and 23 for Beachfest
Santa Cruz, a mega Christian event similar to
a Billy Graham crusade. World evangelist Luis
Palau will speak and music groups will perform,
including the popular Christian/mainstream crossover
band dc Talk. Mountainwater quotes Jesus, “You
will know them by their fruits,” Matthew
7:16 (NKJV).
According to the Bible, "the fruit
of the Spirit is love, joy, peace, long suffering,
kindness, goodness, faithfulness, gentleness,
self-control," Galations 5:22 (NKJV).
Those are not the words that Ashley
Huston formerly associated with Christians. Instead,
her list was full of bitter stereotypes. The words,
“Lord,” “Christ,” or “Jesus,”
would make her cringe. Two of her best friends
that she partied with were Christians. But when
the trio moved to this area from Colorado, her
two friends began attending Graceland. Huston,
a 20-year-old Cabrillo College student, noticed
a startling change in her roommate.
"She turned into a loving person
who lived out what she believed," Huston says.
"It was a radical change."
Huston finally checked out the church,
where the Santa Cruz culture is distinctly represented.
Dreadlocks and pompadours bop up and down to worship
music, which sounds more like rock ’n’
roll than old-style hymns. During a 10-minute
time of prayer, Huston poured out her heart to
God and started crying.
"Someone was listening and was ready
to take it on and deal with it," Huston says.
"Everything flooded into me. We're in a battle
between good and evil. That night it made sense.
It was more than just a prayer. Christianity has
made my consciousness come alive."
Kimball agrees that this faith is
about more than a prayer — it’s about
Jesus. He says it’s not about attending
church, being a good person or reading your Bible.
These things, Kimball believes, are all good things,
but they will not get someone into heaven. On
their own, such practices are simply religion.
This pastor, whose intense passion for people
is reflected on his face and in his voice, believes
that Jesus wants Christians to live lives that
reflect the love that God has for His people.
"The Bible teaches that God loves
all mankind so much, that He sent Jesus to die
for us and through His death we have life," Kimball
says. "But Jesus didn't stay in the grave. He
was raised from the dead by the power of God and
by putting our faith in Jesus, in His death on
the cross and supernatural resurrection from the
dead as payment for our sin, this is what gets
you to heaven. Not anything we do. It's all about
Jesus." |